"In Wonders We Sail, Questing for the Answers in Veil"

Sunday, June 25, 2017

General Practice For Astral Travel: Part 2

There are forty-four other items to be followed by the serious candidate, but Lord Chaitanya has selected five as the most important. These were selected owing to the present conditions of civic life. They are as follows:

1. One should associaate with devotees. Association with devotees is made possible by hearing them attentively, by asking them relevant questions, by supplying them food and accepting food from them, and by giving them charity and by accepting from them whatever they offer.

2. One should chant the holy name of the Lord in all circumstances. The chanting of the Lord's name is an easy and inexpensive process of realization. One can chant any of the in numerable names of the Lord at any time. One should try to avoid offenses. There are ten offenses which one can commit while chanting the transcendental names, and these should be avoided as far as possible, but in any event, one should try chant the holy names of the Lord at all times.

3. One should hear the transcendental topics enunciated in the Srimad-Bhagavatam. This hearing is made possible through platform lectures by bona fide devotees and by authorized trans lations of the Bhagavatam.

4. One should make his home at Mathura, the birthplace of Lord Krishna. Or one may make his home as good as Mathura by installing the Deity of the Lord to be worshiped by all members of the family after proper initiation from the spiritual master.

5. One should worship the installed Deity with attention and devotion so that the whole atmosphere of one's home becomes the replica of the Lord's abode. This is made possible by the direction of the spiritual master who knows the transcendental art and can show the candidate the proper method. The above five items can be adopted by any man in any part of the world. Thus anyone can prepare himself for returning home, back to Godhead, by the simple method recognized by authorities such as Lord Shree Chaitanya Mahaprabhu, who specifically advented Himself to deliver the fallen souls of this age.

For further details on this subject, one should read literatures like the Bhakti-rasamrita-sindhu, of which we have presented an English summary study entitled The Nectar of Devotion.
The whole process of transferring oneself to the spiritual sky involves gradually liquidated the material composition of the gross and subtle coverings of the spirit soul. The abovementioned items of devotional activities are so spiritually powerful that their performance by a devotee, even in the preliminary stage, can very quickly promote the sincere executor to the state of bhava (the stage just prior to love of Godhead), or emotion on the spiritual plane, which is transcendental to mental and intellectual functions. A complete absorption in bhava, or love of God, makes one fit to be transferred to the spiritual sky just after leaving the material tabernacle. The perfection of love of God by a devotee actually situates him on the spiritual platform, even though he may still maintain a gross material body. He becomes like a red-hot iron which, when in contact with fire, actually ceases to be iron and acts like fire. These things are made possible by the Lord's inscrutable and inconceivable energy, which material science has not the scope to calculate. One should therefore engage himself in devotional service with absolute faith, and to make his faith steadfast one should seek the association of the standard devotees of the Lord by personal association (if possible) of by thinking of them. This association will help one develop factual devotional service to the Lord, which will cause all material misgivings to disappear like a flash of lightning. All these different stages of spiritual realization will be personally felt by the candidate, and this will create in him a firm belief that he is making a positive progress on the way to the spiritual sky. Then he will become sincerely attached to the Lord and His abode. Such is the gradual process of evolving love of God, which is the prime necessity for the human form of life.

There are instances in history of great personalities, including sages and kings, who attained perfection by this process. Some of them attained success even by adhering to one single item of devotional service with faith and perseverance. Some of these personalities are listed below.

1. Emperor Pariksit attained the spiritual platform simply by hearing from such an authority as Shree Shukadeva Goswami.

2. Shree Shukadeva Goswami attained the same simply by recitation, verbatim, of the transcendental message which he received from his great father, Shree Vyasadeva.

3. Emperor Prahlada attained spiritual success by remembering the Lord constantly, in pursuance of instructions given by Shree Narada Muni, the great saint and devotee.

4. Lakshmiji, the goddess of fortune, attained success simply by sitting and serving the lotus feet of the Lord.

5. King Prithu attained success simply by worshiping the Lord.

6. Akrura, charioteer, attained success simply by chanting prayers for the Lord.

7. Hanuman (Mahavira), the famous nonhuman devotee of Lord Sri Ramachandra, attained success simply by carrying out the orders of the Lord.

8. Arjuna, the great warrior, attained the same perfection simply by making friends with the Lord, who delivered the message of Bhagavad-gita to enlighten Arjuna and his followers.

9. Emperor Bali attained success by surrendering everything unto the Lord, including his personal body.


These are nine standard modes of devotional service to the Lord, and a candidate can choose to adopt any one, two, three, four or all, however he likes. All the services rendered to the absolute are in themselves absolute, with none of the quantitative or qualitative differences found on the material platform. On the spiritual platform everything is identical with everything else, although there is transcendental variegatedness. Emperor Ambarisha adopted all the above nine items, and he attained perfect success. It was he who engaged his mind on the lotus feet of the Lord, his voice in describing the spiritual world, his hands in cleansing the temple of the Lord, his ears in submissively hearing the words of Lord Shree Krishna, his eyes in viewing the Deities of the Lord, his body in touching the bodies of the devotees, his nostrils in smelling the flowers offered to the Lord, his tongue in tasting the food offered to the Lord, his legs in visiting the temple of the Lord, and all the energy of his life in executing the services of the Lord without in the least desiring his own sense gratification. All these activities helped him attain the perfect stage of life which defeats all dexterities of material science.

Friday, June 23, 2017

General Practice For Astral Travel: Part 1



1. The serious candidate must accept a bona fide spiritual master (guru) in order to be trained scientifically. Because the senses are material, it is not at all possible to realize the Transcendence by them. Therefore the senses have to be spiritualized by the prescribed method under the direction of the spiritual master.

2. When the student has chosen a bona fide spiritual master, he must take the proper initiation from him. This marks the beginning of spiritual training.

3. The candidate must be prepared to satisfy the spiritual master in every way. A bona fide spiritual master who is fully cognizant of the methods of spiritual science, learned in the spiritual scriptures such as the Bhagavad-gita, Vedanta, Srimad-Bhagavatam and Upanishads, and who is also a realized soul who has made a tangible connection with the Supreme Lord, is the transparent medium by which the willing candidate is led to the path of the Vaikunthas. The spiritual master must be satisfied in all respects, because simply by his good wishes a candidate can make wonderful progress along the path.

4. The intelligent candidate places intelligent questions to the spiritual master in order to clear his path of all uncertainties. The spiritual master shows the way, not whimsically, but in accordance with the principles of the authorities who have actually traversed the path. The names of these authorities are disclosed in the scriptures, and one has simply to follow them under the direction of the spiritual master. The spiritual master never deviates from the path of the authorities.

5. The candidate should always try to follow in the footsteps of the great sages who have practiced the method and obtained success. This should be taken as a motto in life. One should not superficially imitate them, but should follow them sincerely in terms of the particular time and circumstances.

6. The candidate must be prepared to change his habits in terms of the instructions contained in the books of authority, and for the satisfaction of the Lord he must be prepared to sacrifice both sense gratification and sense abnegation, following the example of Arjuna.

7. The candidate should live in a spiritual atmosphere.

8. He must be satisfied with as much wealth as is sufficient for maintenance only. He should not try to amass more wealth than is necessary to sustain himself in a simple way.

9. He must observe the fasting dates, such as the eleventh day of the growing and waning moon.

10. He must show respect to the banyan tree, the cow, the learned brahmana and the devotee. These are the first stepping - stones toward the path of devotional service. Gradually one has to adopt other items, which are negative in character.

11. One should avoid offenses in the discharge of devotional service in chanting the holy names.

12. He should avoid extensive association with non-devotees.

13. He must not take on unlimited disciples. this means that a candidate who has successfully followed the first twelve items can also become a spiritual master himself, just as a student becomes a monitor in class with a limited number of disciples.

14. He must not pose himself as a vastly learned man simply by quoting statements in books. He must have solid knowledge of the necessary books without superfluous knowledge in others.

15. A regular and successful practice of the above fourteen items will enable the candidate to maintain mental equilibrium even amidst great trials of material loss and gain.

16. In the next stage, the candidate does not become afflicted by lamentation and illusion.

17. He does not deride another's mode of religion or worship, nor does he deride the Personality of Godhead or His devotees.

18. He never tolerates blasphemy against the Lord or His devotees.

19.He should not indulge in the discussion of topics dealing with the relationship between man and woman; nor should he engage in useless topics concerning others' family affairs.

20. He should not inflict pain - either in body or in mind - upon other living beings, whomsoever they may be.


Out of the above twenty items, the first three positive items are imperative and most essential for the serious candidate.

Antimaterial Worlds: Part 5



In the Srimad-Bhagavatam (Third Canto, Chapter Thirty-Two), the process of entering the moon is described as follows:

Materialistic-minded men, who have no information of the kingdom of God, are always mad after material acquisition of wealth, fame and adoration. Such men are interested in the progressive weal of their own self-satisfaction and so are also interested in the progress of social and national welfare. These men attain their desired objects by material activities. They are mechanically engaged in the ritualistic discharge of prescribed duties and are consequently inclined to satisfy the Pitas, or bygone forefathers, and controlling demigods by performance of sacrifices as prescribed by the revealed scriptures. Addicted to such acts of sacrifices and ceremonial observances, such souls enter into the moon after death. When one is thus promoted to the moon, he receives the capacity to enjoy the drinking of soma-rasa, a celestial beverage. The moon is a place where the demigod Chandra is the predominating deity. The atmosphere and amenities of life there are far more comfortable and advantageous than those here on earth. After reaching the moon, if a soul does not utilize the opportunity for promotion to better planets, he is degraded and forced to return to earth or a similar planet. However, materialistic persons, although they may attain to the topmost planetary system, are certainly annihilated at the time of the cosmic manifestation.

As far as the planetary system of the spiritual sky is concerned, there are unlimited Vaikuntha planets in the paravyoma. The Vaikunthas are spiritual planets which are manifestations of the internal potency of the Lord, and the ratio of these planets to the material planets (external energy) in the material sky is three to one. So the poor materialist is busy making political adjustments on a planet which is most insignificant in God's creation. To say nothing of this planet earth, the whole universe with innumerable planets throughout the galaxies is comparable to a grain of mustard seed in a bag full of mustard seeds. But the poor materialist makes plans to live comfortably here and thus wastes his valuable human energy in something which is doomed to frustration. Instead of wasting his time with business speculations, he might have sought the life of plain living and high spiritual thinking and thus saved himself from perpetual materialistic unrest.

Even if a materialist wants to enjoy developed material facilities, he can transfer himself to planets where he can experience material pleasures much more advanced than those available on the earth planet. But the best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers. The playful spaceships of the astronauts are but childish entertainments and are of no use for this purpose.

The ashtanga-yoga system is also materialistic, inasmuch as it teaches one to control the movements of air within the material body. The spiritual spark, the soul is floating on air within the body, and inhalation and exhalation are the waves of that air containing the soul. Therefore the yoga system is a materialistic art of controlling this air by transferring it from the stomach to the navel, from the chest to the collarbone and from there to the eyeballs and from there to the cerebellum and from there to any desired planet. The velocities of air and light are taken into consideration by the material scientist, but he has no information of the velocity of the mind and intelligence. We have some limited experience of the velocity of the mind, because in a moment we can transfer our minds to places hundreds of thousands of miles away. Intelligence is even finer. Finer than intelligence is the soul, which is not matter like mind and intelligence but is spirit, or antimatter. The soul is hundreds of thousands of times finer and more powerful than intelligence. We can thus only imagine the velocity of the soul in its traveling from one planet to another. Needless to say, the soul travels by its own strength and not with the help of any kind of material vehicle.

The bestial civilization of eating, sleeping, fearing and sense-gratifying has misled modern man into forgetting how powerful a soul he has. As we have already described, the soul is a spiritual spark which is many, many times more illuminating, dazzling and powerful than sun, moon or electricity. Human life is spoiled when man does not realize his real identity with his soul. Lord Chaitanya appeared with His disciple Nityananda to save man from this type of misleading civilization.
Srimad-Bhagavatam also describes how yogis can travel to all the planets in the universe. When the vital force is lifted to the cerebellum, there is every chance of this force bursting out from the eyes, nose, ears, etc., as these are places which are known as the seventh orbit of the vital force. But the yogis can block out these holes by complete suspension of air. The yogi then concentrates the vital force in the middle position, that is, between the eyebrows. At this position, the yogi can think of the planet into which he wants to enter after leaving the body. He can then decide whether he wants to go to the abode of Krishna in the transcendental Vaikunthas from which he will not be required to descend into the material world, or to travel to higher planets in the material universe. The perfect yogi is at liberty to do either.

For the perfect yogi who has attained success in the method of leaving his body in perfect consciousness, transferring from one planet to another is as easy as an ordinary man's walking to the grocery store. As already discussed, the material body is just a covering of the spiritual soul. Mind and intelligence are the undercoverings, and the gross body of earth, water, air, etc., is the overcoating of the soul. As such, any advanced soul who has realized himself by the yogic process, who knows the relationship between matter and spirit, can leave the gross dress of the soul in perfect order and as he desires. By the grace of God, we have complete freedom. Because the lord is kind to us, we can live anywhere - either in the spiritual sky or in the material sky, upon whichever planet we desire. However, misuse of this freedom causes one to fall down into the material world and suffer the threefold miseries of conditioned life. The living of a miserable life in the material world by dint of the soul's choice is nicely illustrated by Milton in Paradise Lost. Similarly, by choice the soul can regain paradise and return home, back to Godhead.

At the critical time of death, one can place the vital force between the two eyebrows and decide where he wants to go. If he is reluctant to maintain any connection with the material world, he can, in less than a second, reach the transcendental Vaikuntha and appear there completely in his spiritual body which will be suitable for him in the spiritual atmosphere. He has simply to desire to leave the material world in finer and grosser forms and then move the vital force to the topmost part of the skull and leave the body from the hole in the skull called the brahmarandhra. This is the highest perfection in the practice of yoga.

Of course man is endowed with free will, and as such if he does not want to free himself of the material world he may enjoy the life of brahma-pada (occupation of the post of Brahma) and visit Siddhaloka, the planets of materially perfect beings who have full abilities to control gravity, space, time, etc., To visit these higher planets in the material universe, one need not give up his mind and intelligence (finer matter), but need only give up grosser matter (the material body).

Man-made satellites and mechanical space vehicles will never be able will never be able to carry human beings to the planets of outer space. Men cannot even go on their much-advertised trips to the moon, for, as we have already stated, the atmosphere on such higher planets is different from the atmosphere here on earth. Each and every planet has its particular atmosphere, and if one wants to travel to any particular planet within the material universe, one has to have a material body exactly adapted to the climatic condition of that planet. For instance, if one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go the transcendental planets of Vaikuntha.


If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but he has to leave his gross dress (body) made of earth, water, fire, etc., When one goes to a transcendental planet, however, it is necessary to change both the finer and gross bodies, for one has to reach the spiritual sky completely in a spiritual form. This change of dress will take place automatically at the time of death if one so desires. But this desire is possible at death only if the desire is cultivated during life. Where one's treasures are, there also is one's heart. When one practices devotional service, one cultivates a desire for the kingdom of God. The following details outline a general practice by which one can prepare himself for an easy journey to the Vaikuntha (antimaterial) planets, where life is free from birth, old age, disease and death.

Antimaterial Worlds: Part 5



In the Fifth Chapter of the Brahma-samhita there is a description of the variegated planetary system that is within the material world. It is also indicated in the Bhagavad-gita that there are variegated planetary systems in hundreds of thousands of material universes, and that altogether these universes comprise only a fraction (one fourth) of the creative energy of the Godhead. The majority (three fourths) of the Lord's creative energy is manifested in the spiritual sky, called the para-vyoma or the Vaikunthaloka. These instructions of the Brahma-samhita and Bhagavad-gita may be finally confirmed by the material scientist as he researches into the existence of the antimaterial world.

In addition, a February 21, 1960, Moscow news release reported:

Russia's well-known professor of astronomy Boris Vorontsov Veliaminov said that there must be an infinite number of planets in the universe inhabited by beings endowed with reason.

This statement of the Russian astronomer is a confirmation of the information given in the Brahma-samhita, which states:

yasya prabha prabhavato jogandanda-koti
kotisv asesa-vasudhadi-vibhuti-bhinnam
tad brahma nishkalam anantam asesa-bhutam
govindam adi purusham tam aham bhajami

According to this quote from the Brahma-samhita, there are not only infinite numbers of planets, as confirmed by the Russian astronomer, but there are also infinite numbers of universes. All these infinite universes with their infinite planets within are floating on and are produced from the Brahman effulgence emanating from the transcendental of Maha-Vishnu, who is worshiped by Brahma, the presiding deity of the universe in which we are residing.

The Russian astronomer also confirms that all the planets - which are estimated to be not less than one hundred million – are inhabited. In the Brahma-samhita there is indication that in each and every one of the infinite number of universes there are infinite number of variegated planets.

The astronomer's view was seconded by Professor Vladimir Alpatov, a biologist, who maintained that some of the abovementioned planets had reached a state of development corresponding to that of the earth. The report from Moscow continued:

It could be that life, similar to that on Earth, flourishes on such planets. Doctor of Chemistry Nikolai Zhirov, covering the problem of atmosphere on the planets, pointed out out that the organism of a Martian, for instance, could very well adapt itself to normal existence with a low body temperature. He said that he felt that the gaseous composition of the atmosphere of Mars was quite suitable to sustain life of beings which have become adapted to it.

The adaptability of organisms in different varieties of planets is described in the Brahma-samhita as vibhuti-bhinnam, i.e., each and every one of the innumerable planets within the universes is endowed with a particular type of atmosphere, and the living beings there are advanced in science, psychology, etc., according to the superiority or inferiority of the atmosphere. Vibhuti means "specific power," and bhinnam means "variegated." Scientists who are attempting to explore outer space in an attempt to reach other planets by mechanical means must realize that organisms adapted to the atmosphere of the earth cannot exist in the atmospheres of other planets. As such, man's attempts to reach the moon, the sun, or Mars will be completely futile because of the different atmospheres prevailing on those planets. Individually, however, one can attempt to go to any planet he desires, but this is only possible by psychological changes in the mind. Mind is the nucleus of the material body. The gradual evolutionary progress of the material body depends on psychological changes within the mind. The change of the bodily construction of a worm into that of a butterfly and, in modern medical science, the conversation of a man's body into that of a woman (or viceversa) are more or less dependent on psychological changes.

In the Bhagavad-gita it is said that if a man, at the time of death, concentrates his mind upon the form of the Personality of Godhead, Shree Krishna, and while so doing relinquishes his body, he at once enters the spiritual existence of the antimaterial world. This means that anyone who trains the mind to turn from matter to the spiritual form of the Godhead by performance of the prescribed rules of devotional service can easily attain the kingdom of God, in the antimaterial sky. And of this there is no doubt.

And in the same way, if one desires to enter into any other planet of the material sky, he can go there just after quitting the present body (i.e., after death). Thus if someone wants to go to the moon, the sun or Mars, he can do so simply by performing acts for the purpose. The Bhagavad-gita confirms this statement in the following words:

That upon which a person meditates at the time of death, quitting his body absorbed in the thought thereof, that particular thing he attains after death.


Maharaja Bharata, despite a life of severe penances, thought of a stag at the time of his death and thus became a stag after death. However, he did retain a clear consciousness of his past life and realized his mistake. It is important to realize that one's thoughts at the time of death are influenced by the actual deeds which one performs during his life.

Sunday, April 30, 2017

Antimaterial Worlds: Part 4



The Vedic knowledge was thus imparted unto the heart of Brhama, the first living being in the material creation. It was Brahma who related this knowledge to the sage Narada Muni. Similarly, the Bhagavad-gita was spoken by the Personality of Godhead, Shree Krishna, to Vivasvan, the presiding deity of the sun, and when the aural chain of disciplic succession was broken, Lord Krishna repeated the Bhagavad-gita to Arjuna on the Battlefield of Kurukshetra. At that time, Arjuna took the role of disciple and student in order to receive transcendental knowledge from Shree Krishna. In order to drive out all misgivings which the gross materialists of the world may have, Arjuna asked all relevant questions, and the answers were given by Krishna so that any layman can understand them. Only those who are captivated by the glamour of material world cannot accept the authority of Lord Shree Krishna. One has to become thoroughly clean in habit and heart before one can understand the details of the antimaterial world. Bhakti-yoga is a detailed scientific transcendental activity that both the neophyte and the perfect yogi can practice.

The material world is only a shadow representation of the antimaterial world, and intelligent men who are clean in heart and habit will be able to learn, in a nutshell, all the details of the antimaterial world from the text of the Bhagavad-gita, and these are in actuality more exhaustive than material details. The basic details are as follows:

The presiding Deity of the antimaterial world is Shree Krishna, who exists in His original personality as well as in His many plenary expansions. This personality and His plenary expansions can be known only by antimaterial activities commonly known as bhakti-yoga, or devotional service. The Personality of Godhead is the supreme truth, and He is the whole antimaterial principle. The material principle as well as the antimaterial principle is an emanation from His person. He is the root of the complete tree. When water is poured onto the root of a tree, the branches and leaves are nourished automatically. And in the same way, when Shree Krishna, the Personality of Godhead, is worshiped, all details of the material worlds are enlightened, and the heart of the devotee is nourished without his having to work in a materialistic way. This is the secret of the Bhagavadgita. The process of entering into the antimaterial worlds differs from materialistic processes. The individual living being can very easily enter the antimaterial world by practicing antimaterial activities while residing in the material world. But those who are truly gross materialists, who depend on the limited strength of experimental thought, mental speculation and materialistic science, find great difficulty in entering the antimaterial worlds. The gross materialist may try to approach the antimaterial worlds by endeavoring with spaceships, satellites, rockets, etc., which he throws into outer space, but by such means he cannot even approach the material planets in the higher regions of the material sky, and what to speak of those planets situated in the antimaterial sky, which is far beyond the material universe. Even the yogis who have perfectly controlled mystic powers have great difficulty entering into that region. 

Master yogis who control the antimaterial particle within the material body by practice of mystic powers can give up their material bodies at will at a certain opportune moment and can thus enter the antimaterial worlds through a specific thoroughfare which connects the material and antimaterial worlds. If they are at all able, they act in accordance with the prescribed method given in the Bhagavad-gita:

Those who have realized the Transcendence can reach the antimaterial world by leaving their material bodies during the period of uttarayana, that is, when the sun is on its northern path, or during auspicious moments in which the deities of fire and effulgence control the atmosphere.

The different deities, or powerful directing officers, are appointed to act in the administration of cosmic activities. Foolish people who are unable to see the intricacies of cosmic management laugh at the idea of personal management of fire, air, electricity, days, nights, etc., by demigods. But the perfect yogis know how to satisfy these unseen administrators of material affairs and, taking advantage of the good will of these administrators, leave their material bodies at will during opportune moments arranged for entrance into the antimaterial universe or not the highest planets of the material sky. In the higher planets of the material world, the yogis can enjoy more comfortable and more pleasant lives for hundreds of thousands of years, but life in these higher planets is not eternal. Those who desire eternal life enter into the antimaterial universe through mystic powers at certain opportune moments created by the demigod administrators of cosmic affairs, administrators unseen by the gross materialists who reside on this seventh-class planet called "Earth."

Those who are not yogis but who die at an opportune moment due to pious acts of sacrifice, charity, penance, etc., can rise to the higher planets after death, but are subject to return to this planet [Earth]. Their going forth takes place at a period known as dhuma, the dark, moonless half of the month, or when the sun is on its southern path. In summary, the Bhagavad-gita recommends that one adopt the means of devotional service, or antimaterial activities, if one wishes to enter the antimaterial world. Those who adopt the means of devotional service, as prescribed by the expert transcendentalist, are never disappointed in their attempts to enter the antimaterial world. ALthough the obstacles are many, the devotees of Lord Krishna can easily overcome them by rigidly following the path outlined by the transcendental devotees. Such devotees, who are passengers progressing in the journey of life toward the antimaterial kingdom of God, are never bewildered. No one is cheated or disappointed when he adopts the guaranteed path of devotion for entrance into the antimaterial universe. One can easily attain all the results that are derived from the studies of the Vedas, performances of sacrifice, practice of penance and offerings of charities simply by the unilateral performance of devotional service, technically known as bhakti-yoga.


Bhakti-yoga is therefore the great panacea for all, and it has been made easy to practice, especially in this iron age, by Lord Krishna Himself in His most sublime, liberal and munificent appearance as Lord Shree Chaitanya (1486 - 1534), who appeared in Bengal and spread the sankirtana movement - singing, dancing, and chanting the names of God - throughout India. By Lord Chaitanya's grace, one can quickly pick up the principles of bhakti-yoga. Thus all misgivings in the heart will disappear, the fire of material tribulation will be extinguished, and transcendental bliss will be ushered in.

Antimaterial Worlds: Part 3



The transcendentalists and the materialists are two distinct classes of men. The transcendentalist gathers knowledge from authoritative scriptures like the Vedas. Vedic literature is received from authoritative sources which are in the line of transcendental disciplic succession. This disciplic succession (parampara) is also mentioned in the Bhagavad-gita. Krishna says in the Bhagavad-gita that hundreds of thousands of years ago the Gita was spoken to the presiding deity of the sun, who delivered the knowledge to his son Manu, from whom the present generation of man has descended. Manu, in his turn, delivered this transcendental knowledge to his son King Iksvaku, who is the forefather in which the Personality of Godhead Shree Rama appeared. This long chain of disciplic succession was broken during the advent period of Lord Krishna (five thousand years ago), and for this reason Krishna restated the Bhagavad-gita to Arjuna, thereby making him the first disciple of this knowledge in this age. The transcendentalist of this age, therefore, is in the disciplic line that starts with Arjuna. Without troubling himself with materialistic research work, the transcendentalist acquires the truths concerning matter and antimatter in the most perfect way (through this disciplic succession) and thereby saves himself much botheration.

The gross materialists, however, do not believe in the antimaterial worlds of the Personality of Godhead. They are therefore unfortunate creatures, although sometimes very talented, educated and advanced otherwise. They are bewildered by the influence of the material manifestation and are devoid of knowledge of things antimaterial. It is a good sign, therefore, that the materialistic scientists are gradually progressing toward region of the antimaterial world. It may even be possible for them to make sufficient progress to be able to know the details of this anti-material world, where the personality of Godhead resides as the predominating figure and where the living entities live with Him and serve Him. The living entities who serve the Godhead are equal in quality to Him, but at the same time they are predominated as servitors. In the antimaterial world there is no difference between the predominated and the predominator - the relationship is in perfection and without tinge of materialism.

The nature of the material world is destructive. According to the Bhagavad-gita, there is some partial truth to the assumption of the physical scientist that there is annihilation of the material and antimaterial worlds when they chance to clash. The material world is a creation of changing modes of nature. These modes (gunas) are known as sattva (goodness), rajas (passion) and tamas (ignorance). The material world is created by the mode of rajas, maintained by the mode of sattva, and annihilated by the mode of tamas. These modes are omnipresent in the material world, and as such, at every hour, every minute, every second, the process of creation, maintenance and annihilation is taking place all over the material universe. The highest planet of the material universe, Brahmaloka, is also subjected to these modes of nature, although the duration of life on that planet, due to the predominance of the mode of sattva, is said to be 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years.

Despite this long duration, however, Brahmaloka is subject to destruction. Although life on Brahmaloka is fantastically long compared to life on Earth, it is only a flash in comparison to the eternal life of the nonmaterial worlds. Consequently, the speaker of the Bhagavad-gita, Lord Shree Krishna, asserts the importance of the antimaterial universe, which is His abode. Lord Krishna instructs that all the planets within the material universe are destroyed at the end of 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years. And all the living entities inhabiting these material planets are destroyed materially along with the destruction of the material worlds. The living entity, however, is constitutionally an antimaterial particle. But unless he elevates himself to the region of the antimaterial worlds by cultivation of antimaterial activities, he is destroyed materially at the annihilation of the material worlds and is subject to take rebirth in a material shape with the rebirth of a new material universe. In other words, he is subject to the pains of repeated birth and death. Only those living entities who take to the loving service of the Personality of Godhead during the manifested stage of material life are undoubtedly transferred to the antimaterial worlds after quitting the material body. Immortality is obtained only by those who return to Godhead by practice of antimaterial activities.

What are these antimaterial activities? They are medicines. For example, when a man falls ill, he goes to a physician who prescribes medicines which eventually cure the suffering patient. Similarly, the materialist is ailing, and he should consult an expert transcendentalist-physician. What is his ailment? He is suffering the tribulations of repeated births, deaths, diseases and old age. Once he agrees to put himself under the "back to Godhead" treatment, he is able to transfer himself to the antimaterial world, where there is eternal life instead of birth and death.

Annihilation of the material world takes place in two ways. Partial annihilation occurs at the end of every 4,300,000 x 1,000 solar years, or at the end of each day of Brahmaloka, which is the topmost planet in the material world. During that time of partial annihilation, the topmost planets such as Brahmaloka are not annihilated, but at the end of each duration of 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years, the entire cosmic manifestation is merged into the antimaterial body from whence the material principles emanate, manifest and merge after annihilation. The antimaterial world, which is far removed from the material sky, is never annihilated. It absorbs the material world. It may be that a "clash" occurs between the material and antimaterial worlds, as suggested by the scientists, and that the material worlds are destroyed, but there is no annihilation of the antimaterial worlds. The eternally existing antimaterial world is unmanifested to the material scientist. He can simply have information of it insofar as the principles of its existence are contrary to the modes of the material world. Full details of the antimaterial universe can be known only from the infallible source of liberated authorities who have thoroughly realized the constitution of the antimaterial principle. This information is received by aural reception by a submissive disciple of the Personality of Godhead.


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